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It would have been nice if God had offered a detailed account of the rearing of some godly man like David or John the Baptist. Did Jesse approve of David’s music? Did Zechariah set a curfew? However, God didn’t record such a comprehensive account because I’m not raising David or John. I’m raising Haley (and beginning in August, The Lord willing, her sibling).
Consider two families — Noah’s (Genesis 5:32, 6:9-10, 5:32-10:32) and Lot’s (Genesis 19:8, 19:1-38). Interestingly, there are a number of similarities. Both dwelt in ungodly environments. Both had righteous men at their head. God delivered both from cataclysmic events. Yet Noah’s boys and Lot’s girls appear far dissimilar in the end. Spiritual wisdom is important. In Genesis, Lot focuses upon the cities of the plain of Jordan. The citizens of Sodom were “exceedingly” wicked in God’s eyes, and Lot was personally appalled at their lawlessness (2 Peter 2:7ff) Yet he took his wife and children into such a godless place simply because it was a good business move. He was motivated more by temporal wisdom than by spiritual concern. Some of his daughters died in Sodom Genesis 19:14-15); his wife died looking back (Genesis 19:26); his two surviving daughters sacrificed their virginity to and bore children by their father after they enticed him to drunkenness (Genesis 19:30ff). What happens to this family had Lot been more spiritual in his choices? Active faith makes an impact. Noah spent years proclaiming righteousness and preparing to save his family from an event absolutely unimaginable (Genesis 7:11). His boys saw a father who trusted God so completely that he built an incredible boat to receive an unbelievable menagerie. Imagine the ridicule and scorn they must have endured. Yet Noah was resolute and his faith must have inspired some trust in young Shem, Ham, and Japheth, for God delivered the boys and their wives as well. Contrast Noah’s active faith with Lot’s fear and hesitation. Granted, Lot was righteous (2 Peter 2:7ff) but he gravitated repeatedly toward men (Genesis 13:12; 14:12; 19:20ff), attempted to appease the Sodomites with his virgin daughters, hesitated to leave Sodom, and begged God not to send him to the mountains “lest some evil take me, and I die” (Genesis 19:19). God delivered him, yet his faith was far from monumental. It is little wonder that his wife and daughters did not appear to share his abhorrence of ungodliness, and that his sons-in-law ridiculed him. We must do more than simply despise evil. Parents must guard their character constantly. Lot’s girls seem to have been exposed to a pattern of inconsistency. How would you feel if your father offered you to a mob of sexual perverts? His sons-in-law considered his warnings a joke. He hesitated to leave. He couldn’t stop his wife from looking back. He was afraid of the mountains though God had delivered him. He allowed himself to become drunken before his girls. Perhaps their incest and sinful reasoning shouldn’t surprise us. But Ham, in Genesis 9:18ff, manifests contempt and disregard for Noah in response to one mistake. No doubt Ham already harbored some dishonor for his father, yet Noah’s intemperance offers the opportunity for him to display his irreverence and mockery. Perhaps Ham was looking for inconsistency in his father, but Noah had apparently offered no ground for such criticism — until now. Parents, we must guard our character constantly. Our kids are watching. A child eventually chooses his own character. It’s difficult to tell whether Noah’s boys, before the flood, were righteous like their father, Perhaps God saved them for Noah’s sake, though I believe otherwise. Shem and Japheth appear to imitate their father’s godliness in their reverence in Genesis 9:18f. Ham is another story. He is over 100 years old, with at least four boys of his own when he revels in his father’s sin. His character is now his own to pursue, and he pursues ungodliness on this occasion. Perhaps this is an indication of his moral fabric as a grown man. Though Noah was wrong in his drunkenness, Ham was old enough now to choose his own path. Noah had provided a godly example for his boys. “God saved my Dad from the flood.” Who else could make such a claim? But as with Noah and Ham, parents can only provide their children the foundation of faith, instruction, evidence, examples, and admonition. There are no guarantees that they will trust God. We can’t give them our faith. How frustrating! Yet my little girl needs to love God by her choice, not by mine. There are other lessons here and elsewhere. God knows that parents need help with their children and that children need help from their parents. Let’s work hard to offer our boys and girls every opportunity to survive this world. We owe it to them. We owe it to our folks. We owe it to God. Russ Bowman The Church In Purpose
The church of our Lord was in the mind of God from the beginning. In Eph. 3:12 we see the church was in the eternal purpose of God. The church is not a substitue for somethng else that God intended to set up. The church makes know the mystery of God that God kept silent thrrough times eternal! (Eph 3:9). The mystery of God was His plan to save mankind through Christ (Eph. 3:11). Gal. 3:27 and I Cor. 12:13 shows this to be in the church. Not only is salvation made known in this institution, but the church as organized (local churches) should spread the gospel and thus make known to all men the dispensation of this mystery. The Old Testament was the mystery, the New Testament is the revelation of it!
The Church–God’s Greatest Work, pp. 4,5. Words in our language today are often used in many different ways to mean many different things. For example, if one says he was “dunked” in water, it might mean someone put him under water playing a water game with him, or it could mean he was baptized for the remission of sins – Acts 2:38.
The word FELLOWSHIP is found about 13 times in most Bibles, but it varies a little depending on the translation you use. The Greek word translated fellowship (koinonia) is found 20 times and actually, another similar Greek word found several times is translated “fellowship” once. Our less is, what does the word “FELLOWSHIP” mean in the Bible we read? Bible usage determines meanings. I Peter 4:11 states, “If any man speak, let him speak as the oracles of God…” Old time preachers in the churches of Christ have often said, “We speak where the Bible speaks, and we are silent where the Bible is silent.” We need Bible for all the church does, for our religious standard and for our moral conduct. Below are all the places and ways the word fellowship is used in the Bible.
Truth In Love, Vol 6, No. 7 ; July 2013 I John 1:7
There is much in this scripture. “But if we walk in the light.” Walking in the light is walking in the truth. V.6 of I John 1:6, states if we say we walk in light but walk in darkness, we lie. Light is for truth, darkness is for error and sin. We cannot have fellowship with the faithful unless we walk in truth. Then, The verse states if we do walk in the light, we have fellowship one with another.” Those in truth are walking with others in truth for they are in the right way. Then, those in truth and also in the light, and also have the blood of Christ to cleanse them from all sin. Jesus died on a cruel cross. He shed His blood for the remission of our sins – Matthew 26:28. When a sinner is baptized into Christ for the remission of sins (Acts 2:38) he is also baptized into the death of Christ (Rom. 6:3) Jesus shed His blood in His death. The blood of Christ washes away our sins. (Romans 6:3). Then the Lord adds us to His church – Acts 2:47. In the Lords’s church we must be faithful to the truth in all ways. When the church assembles, we need to be there -Hebrewes 10:25. If we wilfully do not attend, we are not putting the kingdom first (Matthew 6:33). When Jesus died on the cruel cross at Calvary, did He put us first? Think about those nails in His hands and feet and decide how much Jesus sacrificed for us. If we don’t show appreciation for what Chist has done, will He admit us into the pearly gates in heaven some day? THINK! Truth In Love, Vol 6, No. 7, July 2013 Most things have value, but the value is based on different criteria – sentimental, age, materials, etc. The value placed on an object to be sold is usually different based on the perspective of the seller or buyer. The seller generally places a higher value on an object than does the buyer.
But what about our soul? Many devalue their soul by giving little or no thought to the eternal nature or destiny of the soul (Romans 1:20-32). A majority of people discount the existence of a fiery hell either due to indifference or they rationalize that a loving God would not condemn anyone to hell. The world is focused on building self-esteem – we want to feel good about ourselves. But when it comes to our soul, we lower our self-esteem by devaluing the worth of our soul. Consider the value that God the Father has placed on your soul. In Genesis 1 and 2 we are told that we were created in the image of God. Paul says “God has demonstrated His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8 NKJV). In addition to the provisions He has made for the salvation of our souls, He has made provision for the eternal residence of the soul when this world ceases to be (I Peter 1:3-4; Romans 2:6-7). Also consider the value Christ places on your soul. He willingly gave himself for us that we might be redeemed from the bondage of sin (Philippians 2:5-8; John 10:17-18). The price paid must be equal to the value of that which is being redeemed (I Peter 1:18-19). In addition to His sacrifice on the cross, He established His Kingdom (His church) as the residing place of the saved here on earth (Mark 9:1; Luke 24:49; Acts 2). His willingness to come to this earth, take on the form of man, and suffer the death on the cross has qualified him to be our Savior and intercede on our behalf before the Father (Hebrews 2:17; 4:14-16; I John 2:1-2) In addition to the Father and the Son, the Holy Spirit also places a high value on your soul. Jesus promised His apostles that it was necessary that He go away in order that He might send another helper, the Holy Spirit (John 14:16; 16:13). It was necessary for the Holy Spirit to come in order to reveal to us the mind of God and His commands and conditions of salvation by which we may appropriate the blessings of Jesus’ sacrifice on the cross to our own salvation (Romans 1:20; I Corinthians 2:7-13; Jude 3). When the Holy Spirit came on Pentecost following the resurrection of Christ, He gave power to the apostles to reveal the word of God and confirm that which was being delivered by miracles, signs and wonders (Mark 16:20). So the question is, what value do you place on your soul? We may focus our energies on earthly treasure, but we must realize that these are corruptible things that will cease to exist when Christ comes again (Matthew 6:19-20; II Peter 3:10). We must raise our valuation of the soul by becoming a child of God (Acts 2:38; Rom 6:1-4,17), growing in our knowledge of His Word (Colossians 1:9; I Timothy 4:13; II Peter 3:18; John 12:48), and teaching others (II Timothy 2:2). God is “not willing that any should perish but that all should come to repentance” (II Peter 3:9 NKJV). Failure to obey will only bring condemnation (Matthew 7:21-23; Romans 3:23). Our response to God’s Word indicates the value we place on our soul. Kerry Arnold |
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